Sunday, May 13, 2012

Yale Professor William Graham Sumner Prescribes Laissez-Faire for Depression Woes

Yale Professor William Graham Sumner Prescribes Laissez-Faire for Depression Woes


With depression looming as a continual threat to the U.S. economy in the late 19th century, Americans debated how the government should respond to hard times—a question still unanswered today. Manufacturers—then as now—usually took the position that government should not interfere with the workings of the “free market.” Manufacturers found support for their laissez-faire positions in the speeches and writings of the leading academic experts of the day. On August 22, 1878, Yale faculty member William Graham Sumner testified before a select committee of the U.S. House of Representatives charged with investigating the Causes of the General Depression in Labor and Business. Sumner preached a strict “hands-off” approach to ameliorating the widespread economic dislocations then plaguing the country.



Mr. SUMNER appeared before the committee by invitation.

The CHAIRMAN: Please to state your occupation.

Mr. SUMNER: I am professor of political and social science in Yale College.

The CHAIRMAN: How long have you held that position?

Mr. SUMNER: I have been in that chair for six years.

The CHAIRMAN: Of course, you have made the relations of capital and labor a study in the performance of your regular duties?

Mr. SUMNER: Yes, sir; that is my professional duty.

The CHAIRMAN: Have you given any special attention to the condition of labor and of business generally at the present time in the United States?

Mr. SUMNER: That is within the range of my professional studies. I have studied it and given all the attention I could to it, and I have availed myself of all the means that I know of for forming ideas about it. I should like to say that the means of forming ideas about it on the part of professional economists are very meager and unsatisfactory. It is exceedingly difficult for any person, however well trained he may be, to embrace this whole subject of the causes of the present depression in the United States; and he would be a very bold man indeed who should claim that he had sounded the whole question. I am certainly not in that position before this committee. I should think that that question ought to be carefully considered in two different points of view. There has been very great industrial reaction over the whole world during the last five or six years, and the United States have, of course, participated in the general state of industry and commerce over the whole world. They have had their share of it. There have been other local and peculiar circumstances in the United States which should be considered by themselves as combining with and intensifying here the effects produced by general causes the world over. Now, I do not know any one in the world who has undertaken to study the whole question of the present commercial crisis over the world in all its bearings, or who has ventured to publish his opinion as to what the cause of this general depression may be, because I am sure that any professional economist would regard that as a subject of enormous magnitude, and would be very timid about any of his conclusions in regard to it. I do not care to enter into that. . . .

Mr. RlCE: What is the effect of machinery on those laborers whom for the time being it turns out of employment?

Mr. SUMNER: Of course, a loss of income and a loss of comfort. There are plenty of people in the United States to-day whose fathers were displaced from their labor in some of the old countries by the introduction of machinery, and who suffered very great poverty, and who were forced to emigrate to this country by the pressure of necessity, poverty, and famine. When they came to this country they entered on a new soil and a new system of industry, and their children to-day may look back on the temporary distress through which their parents went as a great family blessing.

Mr. RICE: But the fathers had to suffer from it?

Mr. SUMNER: They had to suffer from it.

Mr. RICE: Is there any way to help it?

Mr. SUMNER: Not at all. There is no way on this earth to help it. The only way is to meet it bravely, go ahead, make the best of circumstances: and if you cannot go on in the way you were going, try another way, and still another, until you work yourself out as an individual.

The CHAIRMAN: Your idea is that the introduction of machinery has improved the condition of a great many people, although individuals have had hard times in the transition?

Mr. SUMNER: Individuals and classes have had to go through it. What is the reason anybody ever came to America originally? A few came because they had some religious ideas which they wanted to carry out, but they were an insignificant part of the migration to America. The people who came to America came because they were uncomfortable in the old countries, because there was distress and pressure upon them, because they were mostly at the bottom and worst off, and the chance for them was to get to a new soil where it would be easier to get a living and to struggle forward. That is what they all came to this country for. They never abandoned their old homes because they liked to do so. They disliked it very much.

Mr. RICE: Then the pressure of necessity is one of the prime elements in the progress and civilization of mankind?

Mr. SUMNER: Yes; we have been forced to progress, and that is the reason why we have made it. . . .

The CHAIRMAN: You said just now that we had a sparse population on a very productive soil, and therefore that if there is distress here there must be some artificial causes for it. Do you admit that there is what you call distress among the laboring classes of this country?

Mr. SUMNER: No, sir; I do not admit any such thing. I cannot get any evidence of it. There is only one single fact before the public, so far as I know (and I have been looking for facts), with reference to the number of unemployed persons, and that is the report of Mr. Wright, of Massachusetts, in which he puts down the number of unemployed persons in that State as 28,000, men and women (21,000 men). Whatever may be said in the way of using figures one way or the other, I do not know practically of any evidence that is before the people of the United States to-day except that statement. That statement was carefully made by a trained man who understands his business in that line, and who took all the care he could to collect the data which are given to us. Now the State of Massachusetts is perhaps quite as badly off as any State in the Union, perhaps worse off. When you go into the agricultural communities you find that they are not in any such condition at all. If there is any State worse off than Massachusetts it is Pennsylvania, on account of the coal and iron depression, and I should not wonder if they were worse off there. But there is another thing. A vast number of these people have, of course, family connections, and those people who are supposed to be unemployed are not in a condition bordering either upon starvation or crime. They do not take to the road as tramps, they do not beg, and they do not steal; that is, they do not beg publicly. The chief centers of distress, I should think, from any observation, were the large cities. In all the large cities there are vast numbers of persons who have no regular and steady means of support, who live by irregular occupations and in nondescript ways. These people do not like to leave the cities; they will not leave the cities. In times of slack industry and commerce, of course they find it harder to get a living than at other times; and I suppose that there are in all our cities great numbers of these persons. Furthermore, I should say that this kind of distress where it exists is a great deal deeper and more widespread among clerks, salesmen, bookkeepers, office men, and all that range of occupations than among any other class . . . .

Mr. SUMNER: That brings right on another point which I want to speak about. Up to the time that the crisis of 1873 came, the general opinion of all persons acquainted with business here at that time would be this: that nobody wanted to pay and wind up; nobody wanted to liquidate; everybody wanted to renew his obligations, to extend his operations, because he expected a rise in the market still further. Everybody’s confidence in the market was such that he did not want to pay his debt. He thought he was sure to be able to pay his interest on it, and he wanted to make every transaction, as far as possible, the basis for another transaction, so as to extend his operations and get profit on his larger capital. When the crisis of 1873 came, it just shook that confidence, and everybody turned around and began to ask himself whether his inventory figures were good or not—whether the figures at which he had rated his property were correct. He knew that he had debts, and then he had to ask himself whether he was solvent, if he did not pay his debts very soon. He found that prices began to fall, and he found that it was all in vain for him to inventory his property at so much, and then his debts at so much, and his margin at so much. By and by the question was, whether his margin was not wiped out. Everybody, I think, set to work immediately, with the natural good sense of every individual, to discharge his obligations and to reduce his debts, and to pay up and bring his affairs into close order again just as fast and steadily as he could; and the establish and solidify the credit transactions which had been opened up to that time. A great many people found themselves insolvent, and have failed and have gone out of the account. But the natural good sense of every man simply showed him what he ought to do. Every individual had to reduce his expenditures, to economize as much as he could, and to turn in his capital as rapidly as he could to the liquidation of his obligations. In other words, the people of the United States have been, within the last five years, accumulating capital with great rapidity, in order to turn it in to pay their debts. But they have been saving money. Every man has reduced his expenditures, and has contracted his obligations in that way. That, of course, is one great reason for the slackness in trade. When people are not buying goods, if they can possibly help it, of course, trade is dull. That runs through everything. It runs through manufactures and everything else. When people are all avoiding expenses as much as possible, a dullness of trade is produced.

The CHAIRMAN: And all that leads necessarily to a slack demand for labor?

Mr. SUMNER: Of course.

The CHAIRMAN: And the laborer suffers?

Mr. SUMNER: Certainly.

The CHAIRMAN: I do not know whether you are ready to take up the question of remedies. Do you think that there is any remedy that may be applied by legislation or otherwise to relieve labor from the consequences of this speculative era?

Mr. SUMNER: And every one must do the best he can.

The CHAIRMAN: Can legislation do anything toward relieving this accumulation of labor by transferring it to some other place where labor is in request or can be utilized?

Mr. SUMNER: Legislation might do a great deal of mischief, but nothing else. There is one other point which I would like to bring on in this connection because it bears on that point. I have not said as much as I want to yet about the protective tariff.

The CHAIRMAN: Do you want to go on with it at this point?

Mr. SUMNER: Yes. Of course we have had to put up with very heavy taxation since the war. That could not be helped, and taxation is nothing but a burden. We have got to carry it and to make the best of it. It is one of the inevitable hardships of life. But, then, there is the entirely different question of paying in taxes for protection; that is, taxes that are paid by the people, not for the government, but for the protection of manufacturers. In the first place, any taxes of that kind (and we have had frightful ones laid on in this country, unexampled ones) that are laid on for that purpose are a dead burden to the people, coming out of the war with all their other difficulties upon them. In the second place, if you protect anybody, you have got to undertake to decide what things ought to be done in this country. As you [to Mr. Rice] suggested a while ago, some people think it necessary that we should work iron in this country, whether it is profitable or not; that is to say whether it is as profitable as something else that could be done or not (for that is the real question). Now, if the legislature makes up its mind that there are some things that ought to be done here, and sets to work to lay protective duties, in order to force those things to be done, there will be some other consequences which we must take into account. One of them will be, right away, that you will force the industry of the country into disproportionate development.
We have heard a good deal within a few years past about over-production. I do not know what in the world over-production can mean. You cannot give any intelligible definition of it. The only thing that is possible in that direction is not over-production in any sense at all, but disproportionate production. To illustrate that: If you want to build houses, you have got to have wood and brick and lime and nails, &c. (the component materials), to go into the building. If you have wood and nails and lime enough to build 1,000 houses, and you have brick enough to build 2,000 houses, you have a disproportionate production; and the bricks for 1,000 houses have got to lie idle until you can bring up the production of lumber and nails and plaster to the limit of 2,000 houses, in order to fill out the necessary composition with the bricks, and to use them up. That disproportionate production is the only kind of over-production that I know anything about. Now, when you lay on a protective tariff for the purpose of developing certain industries, one great trouble is, that you bring about that disproportionate production. Is such a disproportionate production possible in a natural state of things? Not at all. The law of supply and demand makes it utterly impossible. You cannot produce brick for 2,000 houses when the other materials are only sufficient for 1,000 houses, because the bricks would immediately begin to be reduced in their market price. You would have your warning. But, when you have this protective system in force, the first thing you know is that you have brought out a disproportionate production of commodities in those particular lines.
The next result that you must look out for is that you will draw your population to the particular localities which you have artificially decided on by law. You have invited the population and encouraged them, as it is called, to come to places, and to occupy themselves in occupations into which they would not have gone naturally if things had been left to take their own course. For instance, you can produce a congestion of population in the iron districts (they have got it now in Pennsylvania, and perhaps would like to get rid of it) by deciding that you want to force iron production whether the circumstances of the country call for it or not; but because it is a good thing to have, you gather your population together there where they would not have gone had they been left to distribute themselves just where the greatest profit called them . . . .

Mr. SUMNER: . . . I suppose that the only other question which you want to ask me is the one which you did ask; that is, about the remedies. Of course, I have not any remedy to offer for such a state of things as this. The only answer I can give to a question like that would be the application of simple sound doctrine and sound principles to the case in point. I do not know of anything that the government can do that is at all specific to assist labor—to assist non-capitalists. The only things that the government can do are general things, such as are in the province of a government. The general things that a government can do to assist the non-capitalist in the accumulation of capital (for that is what he wants) are two things. The first thing is to give him the greatest possible measure of liberty in the directing of his own energies for his own development, and the second is to give him the greatest possible security in the possession and use of the products of his own industry. I do not see anything more than that that a government can do in the premises. . . .

The CHAIRMAN: The grievance complained of is that, in the operations of society, certain persons, who are just as deserving as others, find it impossible to get any employment at all. They say that society owes them a living; that, if they cannot get work at private hands, the public should intervene for the time being and provide some place where their labor could be employed, and where they could get a livelihood. They claim that they are just as industrious and meritorious as other citizens; and the proposition is for government to intervene and provide them with employment. What have you got to say to that? Can that be done?

Mr. SUMNER: Sir. The moment that government provided work for one, it would have to provide work for all, and there would be no end whatever possible. Society does not owe any man a living. In all the cases that I have ever known of young men who claimed that society owed them a living, it has turned out that society paid them—in the State prison. I do not see any other result. Society does not owe any man a living. The fact that a man is here is no demand upon other people that they shall keep him alive and sustain him. He has got to fight the battle with nature as every other man has; and if he fights it with the same energy and enterprise and skill and industry as any other man, I cannot imagine his failing—that is, misfortune apart.

Source: U.S. Congress, House, Investigation by a Select Committee of the House of Representatives relative to the Causes of the General Depression in Labor and Business etc, 45th Cong.3d. Session, Mis. Doc. No. 29 (Washington D.C.: Government Printing Office, 1879).

Tuesday, May 1, 2012

Stopping Business in the Big Apple

Stopping Business in the Big Apple
Today’s New York Times is a treasure trove of stories of government standing in the way of commerce. Anyone visiting the Big Apple knows hotel lodging costs an arm and a leg. Some enterprising property owners in the city and outer boroughs have stepped in to fill consumer demand and make some money in the process. And with the aid of internet search engines and websites devoted to helping travelers find cheap rooms, demand has been brisk.
Turns out this sort of private contract is illegal. A new law made it unlawful to rent out apartments in residential buildings for under 30 days.
Elizabeth Harris reports,
Armed with a new state law, the city has spent the past year cracking down on the growing industry of short-term rentals; since the law took effect last May, nearly 1,900 notices of violation have been issued at hundreds of residential buildings.
“The issue of illegal hotels is one that’s been a mounting problem in the city over the last several years,” said John Feinblatt, chief policy adviser to the mayor, pointing to a tenfold increase in complaints about them since 2006, to about 1,000 last year.
Upon inspection, this sort of rogue hoteliary has been going on citywide, “many of them were hiding in plain sight.”
Evidently, overnight lodgers are considered a problem in the city that never sleeps.
Vinessa Milando has operated a Bed & Breakfast on East 58th Street for 14 years. She was visited by inspectors and subsequently, “received notices of violations stating that the building had an incorrect certificate of occupancy and inadequate fire safety measures for rooms to be rented on a short-term basis. She was fined nearly $10,000, and a judge ruled in the city’s favor.”
Meanwhile it’s a game of inches for Mohammad Sikder who is trying to secure a permit to operate a newsstand across from the Port Authority Bus Terminal on Eighth Avenue. Mr. Sikder has been turned down eight times. Twice for a spot in Times square, once for a spot in the East Village and five times on Eighth Avenue site.
Sikder’s site plan was turned down twice with the city claiming the plans were not accurate. The city requires that a newsstand allow clearance of 9 feet 6 inches on the sidewalk. After Sikder submitted two more requests, the city contended each time that clearance would only be 9 feet 4 inches per his plan.
Sikder’s architect then hired a licensed surveyor who found that the clearance, in his expert measuring opinion, was indeed the required 9 feet 6 and re-submitted the plans. This time, the city did actually give an inch, but turned down the request because the pathway was too narrow by a single inch.
Times reporter Cara Buckley, an admitted amateur measurer, found that the pathway was indeed 9 feet 6.
Mere mortals would give up at this point. After all, of the 76 applications for newsstand permits received last year, only nine were approved by NYC bureaucrats. And this is just the first step in the approval process. As Buckley describes,
The application process for would-be vendors is dizzying. Applicants must notify nearby buildings and submit site plans and pay $269 to the Department of Consumer Affairs, which forwards the application to the local Community Board and the Transportation Department, which measures whether there is enough space and gauges congestion.
If the Transportation Department approves, the application goes to the Design Commission or to the Landmark Preservation Committee, either of which can turn the applicant down. If the application survives all of that, the vendor pays $30,000 — usually financed through loans — to Cemusa, the company hired by the city to replace all newsstands. However they do not own or rent the kiosks; they have a license to do business there for two years at a time.
But the cabby who supports a family of six that live in a one-bedroom apartment, is made of stronger stuff. He has applied again.



Source: http://bastiat.mises.org/

Capitalism, Happiness, and Beauty


Capitalism, Happiness, and Beauty

 By Ludwig von Mises

[The following is excerpted from The Anti-Capitalistic Mentality, a socio-psychological study of anti-market bias published by D. Van Nostrand (Princeton, N.J., 1956). It has been made available online by special arrangement with the Libertarian Press.]



Critics level two charges against capitalism: First, they say, that the possession of a motor car, a television set, and a refrigerator does not make a man happy. Secondly, they add that there are still people who own none of these gadgets. Both propositions are correct, but they do not cast blame upon the capitalistic system of social cooperation.

People do not toil and trouble in order to attain perfect happiness, but in order to remove as much as possible some felt uneasiness and thus to become happier than they were before. A man who buys a television set thereby gives evidence to the effect that he thinks that the possession of this contrivance will increase his wellbeing and make him more content than he was without it. If it were otherwise, he would not have bought it. The task of the doctor is not to make the patient happy, but to remove his pain and to put him in better shape for the pursuit of the main concern of every living being, the fight against all factors pernicious to his life and ease.

It may be true that there are among Buddhist mendicants, living on alms in dirt and penury, some who feel perfectly happy and do not envy any nabob. However, it is a fact that for the immense majority of people such a life would appear unbearable. To them the impulse toward ceaselessly aiming at the improvement of the external conditions of existence is inwrought. Who would presume to set an Asiatic beggar as an example to the average American? One of the most remarkable achievements of capitalism is the drop in infant mortality. Who wants to deny that this phenomenon has at least removed one of the causes of many people’s unhappiness?

No less absurd is the second reproach thrown upon capitalism—namely, that technological and therapeutic innovations do not benefit all people. Changes in human conditions are brought about by the pioneering of the cleverest and most energetic men. They take the lead and the rest of mankind follows them little by little. The innovation is first a luxury of only a few people, until by degrees it comes into the reach of the many.

It is not a sensible objection to the use of shoes or of forks that they spread only slowly and that even today millions do without them. The dainty ladies and gentlemen who first began to use soap were the harbingers of the big scale production of soap for the common man. If those who have today the means to buy a television set were to abstain from the purchase because some people cannot afford it, they would not further, but hinder, the popularization of this contrivance.

Again there are grumblers who blame capitalism for what they call its mean materialism. They cannot help admitting that capitalism has the tendency to improve the material conditions of mankind. But, they say, it has diverted men from the higher and nobler pursuits. It feeds the bodies, but it starves the souls and the minds. It has brought about a decay of the arts. Gone are the days of the great poets, painters, sculptors and architects. Our age produces merely trash.

The judgment about the merits of a work of art is entirely subjective. Some people praise what others disdain. There is no yardstick to measure the aesthetic worth of a poem or of a building. Those who are delighted by the cathedral of Chartres and the Meninas of Velasquez may think that those who remain unaffected by these marvels are boors. Many students are bored to death when the school forces them to read Hamlet. Only people who are endowed with a spark of the artistic mentality are fit to appreciate and to enjoy the work of an artist.

Among those who make pretense to the appellation of educated men there is much hypocrisy. They put on an air of connoisseurship and feign enthusiasm for the art of the past and artists passed away long ago. They show no similar sympathy for the contemporary artist who still fights for recognition. Dissembled adoration for the Old Masters is with them a means to disparage and ridicule the new ones who deviate from traditional canons and create their own.

John Ruskin will be remembered—together with Carlyle, the Webbs, Bernard Shaw and some others—as one of the gravediggers of British freedom, civilization and prosperity. A wretched character in his private no less than in his public life, he glorified war and bloodshed and fanatically slandered the teachings of political economy which he did not understand. He was a bigoted detractor of the market economy and a romantic eulogist of the guilds. He paid homage to the arts of earlier centuries. But when he faced the work of a great living artist, Whistler, he dispraised it in such foul and objurgatory language that he was sued for libel and found guilty by the jury. It was the writings of Ruskin that popularized the prejudice that capitalism, apart from being a bad economic system, has substituted ugliness for beauty, pettiness for grandeur, trash for art.

As people widely disagree in the appreciation of artistic achievements, it is not possible to explode the talk about the artistic inferiority of the age of capitalism in the same apodictic way in which one may refute errors in logical reasoning or in the establishment of facts of experience. Yet no sane man would be insolent enough as to belittle the grandeur of the artistic exploits of the age of capitalism.

The preeminent art of this age of "mean materialism and money-making" was music. Wagner and Verdi, Berlioz and Bizet, Brahms and Bruckner, Hugo Wolf and Mahler, Puccini and Richard Strauss, what an illustrious cavalcade! What an era in which such masters as Schumann and Donizetti were overshadowed by still superior genius!

Then there were the great novels of Balzac, Flaubert, Mau­passant, Jens Jacobsen, Proust, and the poems of Victor Hugo, Walt Whitman, Rilke, and Yeats. How poor our lives would be if we had to miss the work of these giants and of many other no less sublime authors. Let us not forget the French painters and sculptors who taught us new ways of looking at the world and enjoying light and color.

Nobody ever contested that this age has encouraged all branches of scientific activities. But, say the grumblers, this was mainly the work of specialists while "synthesis" was lacking. One can hardly misconstrue in a more absurd way the teachings of modern mathematics, physics and biology. And what about the books of philosophers like Croce, Bergson, Husserl and Whitehead?

Each epoch has its own character in its artistic exploits. Imitation of masterworks of the past is not art; it is routine. What gives value to a work is those features in which it differs from other works. This is what is called the style of a period.

In one respect the eulogists of the past seem to be justified. The last generations did not bequeath to the future such monuments as the pyramids, the Greek temples, the Gothic cathedrals and the churches and palaces of the Renaissance and the Baroque. In the last hundred years many churches and even cathedrals were built and many more government palaces, schools and libraries. But they do not show any original conception; they reflect old styles or hybridize diverse old styles. Only in apartment houses, office buildings and private homes have we seen something develop that may be qualified as an architectural style of our age. Although it would be mere pedantry not to appreciate the peculiar grandeur of such sights as the New York skyline, it can be admitted that modern architecture has not attained the distinction of that of past centuries.

The reasons are various. As far as religious buildings are concerned, the accentuated conservatism of the churches shuns any innovation. With the passing of dynasties and aristocracies, the impulse to construct new palaces disappeared. The wealth of entrepreneurs and capitalists is, whatever the anti-capitalistic demagogues may fable, so much inferior to that of kings and princes that they cannot indulge in such luxurious construction. No one is today rich enough to plan such palaces as that of Versailles or the Escorial. The orders for the construction of government buildings do no longer emanate from despots who were free, in defiance of public opinion, to choose a master whom they themselves held in esteem and to sponsor a project that scandalized the dull majority. Committees and councils are not likely to adopt the ideas of bold pioneers. They prefer to range themselves on the safe side.


There has never been an era in which the many were prepared to do justice to contemporary art. Reverence to the great authors and artists has always been limited to small groups. What characterizes capitalism is not the bad taste of the crowds, but the fact that these crowds, made prosperous by capitalism, became "consumers" of literature—of course, of trashy literature. The book market is flooded by a downpour of trivial fiction for the semi-barbarians. But this does not prevent great authors from creating imperishable works.

The critics shed tears on the alleged decay of the industrial arts. They contrast, e.g., old furniture as preserved in the castles of European aristocratic families and in the collections of the museums with the cheap things turned out by big-scale production. They fail to see that these collectors’ items were made exclusively for the well-to-do. The carved chests and the intarsia tables could not be found in the miserable huts of the poorer strata. Those caviling about the inexpensive furniture of the American wage earner should cross the Rio Grande del Norte and inspect the abodes of the Mexican peons which are devoid of any furniture.

When modern industry began to provide the masses with the para­phernalia of a better life, their main concern was to produce as cheaply as possible without any regard to aesthetic values. Later, when the progress of capitalism had raised the masses’ standard of living, they turned step by step to the fabrication of things which do not lack refinement and beauty. Only romantic prepossession can induce an observer to ignore the fact that more and more citizens of the capitalistic countries live in an environment which cannot be simply dismissed as ugly.


Ludwig von Mises (1881–1973) was dean of the Austrian School.