The Union as a Safeguard Against Domestic Faction and
Insurrection
For the Independent
Journal.
Author: Alexander Hamilton
To the People of the State of New York:
A FIRM Union will be of the utmost moment to the peace and
liberty of the States, as a barrier against domestic faction and insurrection.
It is impossible to read the history of the petty republics of Greece and Italy
without feeling sensations of horror and disgust at the distractions with which
they were continually agitated, and at the rapid succession of revolutions by
which they were kept in a state of perpetual vibration between the extremes of
tyranny and anarchy. If they exhibit occasional calms, these only serve as
short-lived contrast to the furious storms that are to succeed. If now and then
intervals of felicity open to view, we behold them with a mixture of regret,
arising from the reflection that the pleasing scenes before us are soon to be
overwhelmed by the tempestuous waves of sedition and party rage. If momentary
rays of glory break forth from the gloom, while they dazzle us with a transient
and fleeting brilliancy, they at the same time admonish us to lament that the
vices of government should pervert the direction and tarnish the lustre of
those bright talents and exalted endowments for which the favored soils that
produced them have been so justly celebrated.
From the disorders that disfigure the annals of those
republics the advocates of despotism have drawn arguments, not only against the
forms of republican government, but against the very principles of civil
liberty. They have decried all free government as inconsistent with the order
of society, and have indulged themselves in malicious exultation over its
friends and partisans. Happily for mankind, stupendous fabrics reared on the
basis of liberty, which have flourished for ages, have, in a few glorious
instances, refuted their gloomy sophisms. And, I trust, America will be the
broad and solid foundation of other edifices, not less magnificent, which will
be equally permanent monuments of their errors.
But it is not to be denied that the portraits they have
sketched of republican government were too just copies of the originals from
which they were taken. If it had been found impracticable to have devised
models of a more perfect structure, the enlightened friends to liberty would
have been obliged to abandon the cause of that species of government as
indefensible. The science of politics, however, like most other sciences, has
received great improvement. The efficacy of various principles is now well
understood, which were either not known at all, or imperfectly known to the
ancients. The regular distribution of power into distinct departments; the
introduction of legislative balances and checks; the institution of courts
composed of judges holding their offices during good behavior; the
representation of the people in the legislature by deputies of their own
election: these are wholly new discoveries, or have made their principal
progress towards perfection in modern times. They are means, and powerful
means, by which the excellences of republican government may be retained and
its imperfections lessened or avoided. To this catalogue of circumstances that
tend to the amelioration of popular systems of civil government, I shall
venture, however novel it may appear to some, to add one more, on a principle
which has been made the foundation of an objection to the new Constitution; I
mean the ENLARGEMENT of the ORBIT within which such systems are to revolve,
either in respect to the dimensions of a single State or to the consolidation
of several smaller States into one great Confederacy. The latter is that which
immediately concerns the object under consideration. It will, however, be of
use to examine the principle in its application to a single State, which shall
be attended to in another place.
The utility of a Confederacy, as well to suppress faction
and to guard the internal tranquillity of States, as to increase their external
force and security, is in reality not a new idea. It has been practiced upon in
different countries and ages, and has received the sanction of the most
approved writers on the subject of politics. The opponents of the plan proposed
have, with great assiduity, cited and circulated the observations of Montesquieu
on the necessity of a contracted territory for a republican government. But
they seem not to have been apprised of the sentiments of that great man
expressed in another part of his work, nor to have adverted to the consequences
of the principle to which they subscribe with such ready acquiescence.
When Montesquieu recommends a small extent for republics,
the standards he had in view were of dimensions far short of the limits of
almost every one of these States. Neither Virginia, Massachusetts, Pennsylvania,
New York, North Carolina, nor Georgia can by any means be compared with the
models from which he reasoned and to which the terms of his description apply.
If we therefore take his ideas on this point as the criterion of truth, we
shall be driven to the alternative either of taking refuge at once in the arms
of monarchy, or of splitting ourselves into an infinity of little, jealous,
clashing, tumultuous commonwealths, the wretched nurseries of unceasing
discord, and the miserable objects of universal pity or contempt. Some of the
writers who have come forward on the other side of the question seem to have
been aware of the dilemma; and have even been bold enough to hint at the
division of the larger States as a desirable thing. Such an infatuated policy,
such a desperate expedient, might, by the multiplication of petty offices,
answer the views of men who possess not qualifications to extend their
influence beyond the narrow circles of personal intrigue, but it could never
promote the greatness or happiness of the people of America.
Referring the examination of the principle itself to another
place, as has been already mentioned, it will be sufficient to remark here
that, in the sense of the author who has been most emphatically quoted upon the
occasion, it would only dictate a reduction of the SIZE of the more
considerable MEMBERS of the Union, but would not militate against their being
all comprehended in one confederate government. And this is the true question,
in the discussion of which we are at present interested.
So far are the suggestions of Montesquieu from standing in
opposition to a general Union of the States, that he explicitly treats of a
CONFEDERATE REPUBLIC as the expedient for extending the sphere of popular
government, and reconciling the advantages of monarchy with those of
republicanism.
"It is very probable,'' (says he [1] ) "that
mankind would have been obliged at length to live constantly under the
government of a single person, had they not contrived a kind of constitution
that has all the internal advantages of a republican, together with the
external force of a monarchical government. I mean a CONFEDERATE REPUBLIC.
"This form of government is a convention by which
several smaller STATES agree to become members of a larger ONE, which they
intend to form. It is a kind of assemblage of societies that constitute a new
one, capable of increasing, by means of new associations, till they arrive to
such a degree of power as to be able to provide for the security of the united
body.
"A republic of this kind, able to withstand an external
force, may support itself without any internal corruptions. The form of this
society prevents all manner of inconveniences.
"If a single member should attempt to usurp the supreme
authority, he could not be supposed to have an equal authority and credit in
all the confederate states. Were he to have too great influence over one, this
would alarm the rest. Were he to subdue a part, that which would still remain
free might oppose him with forces independent of those which he had usurped and
overpower him before he could be settled in his usurpation.
"Should a popular insurrection happen in one of the
confederate states the others are able to quell it. Should abuses creep into
one part, they are reformed by those that remain sound. The state may be
destroyed on one side, and not on the other; the confederacy may be dissolved,
and the confederates preserve their sovereignty.
"As this government is composed of small republics, it
enjoys the internal happiness of each; and with respect to its external
situation, it is possessed, by means of the association, of all the advantages
of large monarchies.''
I have thought it proper to quote at length these
interesting passages, because they contain a luminous abridgment of the
principal arguments in favor of the Union, and must effectually remove the
false impressions which a misapplication of other parts of the work was
calculated to make. They have, at the same time, an intimate connection with
the more immediate design of this paper; which is, to illustrate the tendency
of the Union to repress domestic faction and insurrection.
A distinction, more subtle than accurate, has been raised
between a CONFEDERACY and a CONSOLIDATION of the States. The essential
characteristic of the first is said to be, the restriction of its authority to
the members in their collective capacities, without reaching to the individuals
of whom they are composed. It is contended that the national council ought to
have no concern with any object of internal administration. An exact equality
of suffrage between the members has also been insisted upon as a leading
feature of a confederate government. These positions are, in the main,
arbitrary; they are supported neither by principle nor precedent. It has indeed
happened, that governments of this kind have generally operated in the manner
which the distinction taken notice of, supposes to be inherent in their nature;
but there have been in most of them extensive exceptions to the practice, which
serve to prove, as far as example will go, that there is no absolute rule on
the subject. And it will be clearly shown in the course of this investigation
that as far as the principle contended for has prevailed, it has been the cause
of incurable disorder and imbecility in the government.
The definition of a CONFEDERATE REPUBLIC seems simply to be
"an assemblage of societies,'' or an association of two or more states
into one state. The extent, modifications, and objects of the federal authority
are mere matters of discretion. So long as the separate organization of the
members be not abolished; so long as it exists, by a constitutional necessity,
for local purposes; though it should be in perfect subordination to the general
authority of the union, it would still be, in fact and in theory, an
association of states, or a confederacy. The proposed Constitution, so far from
implying an abolition of the State governments, makes them constituent parts of
the national sovereignty, by allowing them a direct representation in the
Senate, and leaves in their possession certain exclusive and very important
portions of sovereign power. This fully corresponds, in every rational import
of the terms, with the idea of a federal government.
In the Lycian confederacy, which consisted of twenty-three
CITIES or republics, the largest were entitled to THREE votes in the COMMON
COUNCIL, those of the middle class to TWO, and the smallest to ONE. The COMMON
COUNCIL had the appointment of all the judges and magistrates of the respective
CITIES. This was certainly the most, delicate species of interference in their
internal administration; for if there be any thing that seems exclusively
appropriated to the local jurisdictions, it is the appointment of their own
officers. Yet Montesquieu, speaking of this association, says: "Were I to
give a model of an excellent Confederate Republic, it would be that of Lycia.''
Thus we perceive that the distinctions insisted upon were not within the
contemplation of this enlightened civilian; and we shall be led to conclude,
that they are the novel refinements of an erroneous theory.
PUBLIUS.
1. "Spirit of Lawa,'' vol. i., book ix., chap. i.
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